A Critical Analysis of Magical Realism in “Forty Rules of Love” in the Light of Post-Modernist Theory

Authors

Keywords:

Fiction, magic realism , sufi, reality, imagination

Abstract

This research explores the intricate narrative techniques employed by Elif Shafak in "The Forty Rules of Love," where historical fiction converges with magical realism to create a captivating exploration of spirituality and love. The novel seamlessly intertwines the stories of Rumi and Shams in 13th-century Turkey with the modern-day journey of Ella, a woman who discovers profound connections to their lives through her reading of a manuscript. Shafak's adept use of mystical encounters, dreams, and Sufi concepts blurs the boundaries between reality and imagination, inviting readers into a world where the spiritual and the mundane coalesce. Through a rigorous content-based analysis, this study aims to delve deeper into the thematic richness and narrative impact of magical realism within Shafak's work. By examining specific instances of magical realism throughout the novel, such as Ella's mystical experiences and the fluidity of time and space, this research seeks to elucidate how these elements contribute to the overarching exploration of spiritual themes. Additionally, the study will investigate how Shafak's use of magical realism enhances reader engagement and prompts critical reflection on the nature of reality and the power of love. By shedding light on the intricate interplay between historical fiction and magical realism in "The Forty Rules of Love," this research contributes to a deeper understanding of Shafak's literary craftsmanship and the thematic complexities of her work. Through an analysis of both textual evidence and reader responses, this study aims to provide valuable insights into the ways in which magical realism enriches the narrative experience and fosters meaningful contemplation of spiritual and existential questions.

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Author Biographies

  • Tanveer Hussain , Muslim Youth University Islamabad,Pakistan

    Department of English

  • Muhammad Nasir , Muslim Youth University Islamabad,Pakistan

    Department of English

  • Mussarat Shaheen , Muslim Youth University Islamabad,Pakistan

    Department of English

  • Sobia Parveen, Muslim Youth University Islamabad,Pakistan

    Department of English

References

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Morrison, T. (2004). Beloved. 1987. New York: Vintage.

Esquivel, L. (1993). Like water for chocolate. Random House.

Shafak, E. (2010). The Forty Rules of Love

Zamora, L. P., & Faris, W. B. (Eds.). (1995). Magical realism: Theory, history, community. Duke University Press.

Marquez, G. G. (2004). One Hundred Years of Solitude. 0CRC Press, 255.

Hart, S. M. (2003). Magical realism in the Americas: politicised ghosts in One Hundred Years of Solitude, The House of the Spirits, and Beloved. Journal of Iberian and Latin American Studies, 9(2), 115-123.

Allende, I., & Rodden, J. (2004). Conversations with Isabel Allende: Revised Edition. University of Texas Press.

Yip, A. K. T., & Toft, A. (2021). Bisexuality, Religion and Spirituality. Routledge.

Spivak, G. C. (1990). Reading The Satanic Verses. Third Text, 4(11), 41-60.

Umashankar, R. R. (2012). Defending Sufism, Defining Islam: Asserting Islamic Identity in India.

Magical realism

Additional Files

Published

07-04-2024

Data Availability Statement

Open Access

Issue

Section

Articles

How to Cite

A Critical Analysis of Magical Realism in “Forty Rules of Love” in the Light of Post-Modernist Theory. (2024). Scholar Insight Journal, 1(2), 1-8. https://scholarinsightjournal.com/index.php/sij/article/view/6

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