Exploring the Philosophy of Life through Qur’ānic and Prophetic Teachings
Keywords:
Islamic Philosophy, Meaning of Life, Ethics, ExistenceAbstract
This research article explores the philosophical foundations of life in light of the Qur’ān and Hadith, aiming to present a comprehensive understanding of human existence from an Islamic worldview. It examines core questions concerning the origin, purpose, and ultimate destiny of life, drawing upon primary Islamic sources to highlight that life is not a mere biological event, but a purposeful, divinely orchestrated journey. According to the Qur’ān, life is a sacred trust (amānah) from the Creator, a test (ibtilā) for human beings to prove their moral character, and a transitional phase leading to the eternal hereafter. The Hadith literature complements this view by emphasizing ethical behavior, self-accountability, and the temporary nature of worldly attachments.This article analyzes selected Qur’ānic verses and Prophetic traditions that elucidate the metaphysical, spiritual, and existential meanings of life. It also incorporates comparative insights from classical and modern philosophical frameworks to contextualize the uniqueness of the Islamic perspective. By doing so, the study identifies how Islamic teachings offer a holistic view that integrates the physical, moral, and metaphysical dimensions of human life. The findings of the study indicate that Islam provides a balanced and purposeful approach to existence—rooted in divine guidance—that addresses the human quest for meaning, direction, and ultimate fulfillment. This understanding encourages ethical living, inner development, and conscious preparation for the afterlife. In a world often dominated by materialism and existential doubt, the Islamic philosophy of life serves as a timeless source of wisdom, providing clarity, motivation, and spiritual depth to those seeking truth and purpose in their lives.
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Al Quran 67:2.
Ibid 2:117.
Ibid
Al-Qur’ān 37:96 .
At-Al-ṭbrāni , Al-mʿǧm Al-āūsṭ, al-bāb; Mn-Ismuhu Ahmad, (1845) 2: 235.
Ibid . al-bāb: mn-ismoh-abd-u-rehman,(4711)5:74.
At- Al-ṭbrāni , Al-mʿǧm Al-kbīr, al-bāb: Khutba-Ibn-e- Masood, (8557) 9:106
Al-ṭbrāni , SlīmānBin Ahmed, Majam Al-āūsṭ: (3339)3:340.
Al-Qur’ān 67: 2
Ibid 25:45
Ibid 16:81
Al- Quran 7: 172
Ibid 91:7-8
Ibid 41:11
Al-Qur’ān 55:5-6.
Al-Qur’ān 55:5-6.
Al- Quran 17: 85.
Al- Al-ṭbrāni , Al-mʿǧm Al-awast, al-bāb: Mum-Asmhu-Muhammad, (5220) 5:247.
Ak-Qruran 51:49
Ibid: 43:12
Ibid: 23:12
Al-Qur’ān 55:15
۔ Al-Al-ṭbrāni , Al-mʿǧm Al-kbīr, al-bāb: Ubīd bin zhīr, (7813) 8: 200.
۔ Al-Qur’ān 15:28-29
۔ Ibid: 32: 9
- Al-Qur’ān: 12: 53
-Ibid: 91: 9-10
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Copyright (c) 2024 Syed Muhammad Haroon Bukhari, Dr. Syed Hamid Farooq Bukhari (Author)

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